Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk
Twenty First Sunday of the Year, A –
August 27, 2017
Readings: Isaiah 22:19-23; Responsorial Psalm Ps 137:1-3,6,8;
Rom 11:33-36 &
Gospel Matthew 16:18.
Theme: The Church’s Apostolic Foundation
& Divine Endorsement!
Introduction
Friends in Christ, today we
are exposed to the apostolic foundations of the Church and her divine endorsement.
Perhaps many Catholics do not know who they are, what they represent or where
they come from in terms of committed-membership to the Church. Our Sunday
liturgy clears our doubts concerning the divine beginnings of the Church and
the abiding presence of Christ in the Church he established. For the records, Christ founded the Church on
Pentecost Sunday in 33 AD. By giving the keys of the kingdom to St. Peter as we
heard in the gospel (Matthew 16:18), Jesus reassures us of his
divine presence in the Church.
The message of the gospel is
amplified in the first reading (Isaiah 22:19-23) where
the Lord uproots Shebna, the master of the palace and appoints Eliakim son of
Hilkiah giving him authority to be a father to the inhabitants of Jerusalem and
the house of Judah. To authenticate this appointment, the Lord gave Eliakim the
key of the House of David while stressing that should he open, no one should
close; should he close, no one should open. The prophesy that “he will become a
throne of glory for his father’s house” is fulfilled in Jesus who comes from
the Davidic dynasty. What is more, while God places the key on the shoulder of
Eliakim, Jesus it is who gives the keys of the kingdom to Peter. This is to
further entrench the Church as enjoying divine authority.
With this in mind, we shall
reflect on the readings in the light of the theme: “The Church’s Apostolic
Foundation and Divine Endorsement.” To achieve this, we shall take a look at
the four marks of the Catholic Church.
The Four Marks of the Church
The penny catechism teaches
that the Church is One, Holy, Catholic and Apostolic. We shall briefly look at
the theological implication of this theological submission:
1. The Church is One: The Church is one because its founder is one. This
oneness is expressed in liturgical form through common prayers and an
expression of the unity of faith. The scriptures attests to this oneness: “There
is one body and one Spirit, just as you were called to one hope when you were
called; one Lord, one faith, one baptism; one God and Father of all, who is
over all and through all and in all” (Ephesians 4:4-6).
2. The Church is Holy: The Church is holy because the Lord who founded it is
holy. This is why the bible says: “But just as he who called you is holy, so be
holy in all you do” (1 Peter 1:15). He also left the Church with seven
sacraments (baptism, Holy Eucharist, confirmation, confession, anointing of the
sick, matrimony and Holy Orders) as means of attaining holiness.
3. The Church is Catholic: The Church is Catholic because it spreads throughout
the world. Catholic means universal - it means that the Church does not
discriminate against anyone on the basis of race, nationality or gender. Her
mission is both domestic and universal in character hence mission ad intra and mission
ad extra. That the Church is Catholic means she is a mother that
accommodates all her children throughout the world irrespective of race, gender
or social standing.
4. The Church is Apostolic: The Church is founded on the apostles (Cf. Matthew
18:18; 16:18). The apostolicity of the Church spans through 2000 years - from St.
Peter to the current Pope Francis through the bishops who are the direct
successors of the apostles, only the Catholic Church has maintained an unbroken
apostolic succession. This is why the Church enjoys divine credibility based on
the divine mandate given to her by Christ to forge ahead as an institution
geared towards the salvation of souls. The salvation of souls is the supreme
law – salus animarum suprema lex.
The theological implication
of the four marks of the Church means that Catholics all over the world can access
their faith based on these theological truths.