Friday 26 May 2017



Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk
Seventh Sunday of Easter, Year, A – World Communication Sunday - May 28, 2017
Readings: Acts 1:12-14; Responsorial Psalm Ps 27:1,4,7-8;
  1 Pet 4:13-16 & Gospel John 17:1-11.
 Theme: United in Prayer!

Friends in Christ, today is the Seventh Sunday of Easter. Coincidentally, today is World Communications Sunday – A day in which the Holy Father gives a theological appreciation to technological advances in media with a view to reminding the world that the media should be used in the service of man. Directors of Social Communications, Catholic Media Practitioners and Media Workers are expected to use this day to advance the course of human communication as a major component of communication at the same time showcasing the Church’s view of what good communication is. We shall come back to the Holy Father’s message for this celebration later. 

For the apostles of Christ, pre and post ascension episodes constitute important moments of sober reflection and prayer. While the common saying goes, “misery unites people” we must also understand that “Joy equally unites people.” After the ascension, the first reading (Acts 1:12) recounts that the apostles, filled with joy, returned to Jerusalem. It noted that “all these devoted themselves with one accord to prayer,” together with some women.

By staying together, the apostles sustained the unity of the spirit through prayer. Since they were one in heart and mind, they stormed the heavens with prayer awaiting the Holy Spirit. The word of God assures: “Where two or three are gathered in my name, I am in their midst”(Matthew 18:20). This underscores the importance of the community of believers (Church) and community prayer (Liturgy).

Our world today is rife with Christians who argue that you must not belong to a Church to be truly Christian. They further argue that private prayer is more important than community prayers. The implication of these positions is that there is no need of Church as an assembly of God’s people or the liturgy as a fixed rite of public worship.