Saturday 22 February 2020





Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk


Seventh Sunday of the Year, A – February 23, 2020
Readings: Lev. 19:1-2, 17-18; Responsorial Psalm Ps 103:1-2, 3-4, 8, 10, 12-13; 
1st Cor. 3:16-23 & Gospel Mt 5:38-48.
Theme:  Being Paradoxical Heroes!
Introduction
Friends in Christ, in our society today, instead of entrenching the New World Order (NWO) of love inaugurated by Christ, some Christians have joined ranks with forces of evil in the world to propose a conspiracy theory of a secularist NWO which defers in intent and content with what Jesus offers us in the gospel. The current worldly NWO is the emergence of a totalitarian world government pioneered by a powerful elite which is secretive pushing a globalist agenda of eventually ruling the world. What is even more worrisome is that those behind it are a cabal which orchestrates important political and financial conspiracy policies in the world. 

Their aim is to cause systemic crises at both national and international levels with a ploy to achieving world domination through a secularist agenda of exaggerated feminism, celebration of man’s passions, unwarranted support for gay rights,  recruitment of others as illuminati, targeted persecution of Christians  and their values as well as the destruction of man’s body and soul. It is in the midst of these that Jesus calls us to be paradoxical heroes who would upturn the values of the world by going the extra mile to establish the NWO of love. 

Background and Summary of the Readings
In our first reading (Lev. 19:1-2, 17-18), the Lord instructs Moses to relate to the people of Israel his message of love, anchored on holiness. He notes that this call to holiness has the appeal of loving kindness which eschews hatred for one’s brother or sister from the heart. The Lord goes ahead to prescribe fraternal correction, taking revenge, holding grudge against anyone and loving a neighbour as one’s self as prerequisite for holiness. 
In the second reading (1st Cor. 3:16-23), St. Paul insists that we are God’s temple and his Holy Spirit lives amongst us. He also discloses that God would destroy anyone who destroys his temple (us) because we are sacred. The text charges the faithful to first of all try their best in preserving the body while allowing the owner (God) to do the rest.
Jesus reinforces the message of the first reading in the gospel (Mt. 5:38-48) wherein he upturns the thinking of society. In an unparalleled way, he entrenches a New World Order (NWO) which goes against the normal Eye for an eye, tooth for tooth. He insists that we should offer no resistance to the one who is evil, turn the other check to one who strikes us, offer our cloak to anyone who intends to go to law with us over our tunic, go two miles with a person who invites us for one, give to those who ask and never turn our backs on those who intend to borrow.     

Pastoral and Practical Lessons
1. Do Not Hate: In a society where there is escalation in the formation of political, economic, cultural and intellectual jihad through strategic and systemic government policies against Christians, the first reading urges us to bear no hatred against our brothers and sisters but openly tell them their offense noting that this way, we will not take a sin upon ourselves.


2. Exact No Vengeance: In a world where Open Doors reported in 2019 that Christians are the most persecuted religious groups in the world who are oppressed in at least 60 countries, our liturgy reminds us that vengeance is the Lord’s.  

3. Bear No Grudge: Our liturgy calls us to emulate God who lets his sun to shine on both the good and the bad by bearing with the wicked until the end of time when God would reward good and punish evil.