Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk

Second Sunday of Lent Year C – March 17, 2019.

Reading: Genesis 15:5-12,17-18; Responsorial Psalm 26:1,7-9,13-14; 

Philippians 3:17-4:1 & Gospel Luke 9:28-36.

Theme: Listen to Him!

Introduction

Beloved in Christ, the Second Sunday of Lent calls us to reflect on listening to Jesus, the legitimate Son of the Father. Aware that we are living in a distracting world, the Church sets aside this Sunday’s readings to help us reflect on who to listen to. Amidst contemporary dissenting voices which lure us from paying attention to what is spiritual, our liturgy uses the Lenten period in which we are called to pray, fast and engage in almsgiving, to challenge us on the spiritual value of active listening. We shall highlight the background of the readings, state the two types of reading and indicate the pastoral lessons that flow from it. 

Background & Summary of the Readings

The first reading (Genesis 15:5-12,17-18) details us about the Covenant God established with Abraham. It tells how Abram listened to God talk to him about how his descendants will be numerous like the stars of heaven. We are told that “Abram put his faith in the Lord, who counted this as making him justified.” The Lord assured him that He was the one who brought him out of the land of the Chaldaeans to make him an heir to this land. When he asked how this would come about, the Lord ratified the Covenant between him and Abram by consuming the sacrifice of animals with fire.

In the second reading, (Philippians 3:17-4:1) St. Paul warns those he calls the “enemies of the cross of Christ” noting that “they are destined to be lost.” Cautioning those who take to gluttony by making food their God, he said it is saddening that they are proud of what should be shameful. He, therefore, indicated that our homeland is in heaven where our saviour is waiting to transform our wretched bodies into copies of his glorious body with the power he subdues the entire universe. He urged the Philippian-community to be faithful. He noted that he missed them very much and that they are his joy and crown.   

The Gospel reading (Luke 9:28-36) disclose how Jesus took with him Peter, James and John to Mount Tabor where he was transfigured. We are told that as his clothes were dazzlingly white, Moses and Elijah appeared in glory and were talking about his going to Jerusalem to face his passion. As soon as they left, Peter became mesmerised and asked Jesus permission to build three tents – one for Jesus, a second for Moses and the third for Elijah. The Gospel disclosed that as he spoke, a cloud covered them and the disciples were afraid. Just then, a voice came from the cloud: “This is my Son, the Chosen One. Listen to him.” After that, Jesus was found alone and the disciples told no one what they saw. Since the Gospel reveals how Jesus listened to Moses and Elijah and the voice of the father, we would highlight the two types of listening there are:

Types of Listening

Active Listening: Active listening entails turning the faculties on to communicate with God in silent or vocal prayer. Active listening enables a sender and a receiver to exchange banters in a mutual communication in such a way that feedback takes place. This kind of listening involves sufficient disposition on the part of sender for effective communication.

Passive Listening: Passive listening is that type of listening which is boring and presents a scenario where a receiver does not pay attention to the sender. When someone you are talking to is not paying attention, passive listening takes place. In the context of prayer, someone might be physically present before God but his or mind is far away from Him. Whether one is in the Church or chapel before the Blessed Sacrament, passive listening leads to lack of spiritual connection between that person and God. This is because this kind of listening is characterized by absent-mindedness.

Pastoral Lessons

1. In the conversation between God and Abram which we read in the first reading, we are urged to listen to God unveil his promises for our lives.

2. By ratifying the Covenant He made with Abram, through the sacrifice of animals which were consumed by fire, the Lord teaches us the value of both contemplative and active life, calling us to accompany paying attention to his summons with concrete action. 

3. St. Paul warning that those who are the “enemies of the cross of Christ - are destined to be lost” is a call for us to reform our ways as we follow Jesus in the Stations of the Cross.

4. His caution to those who take to gluttony by making food their god reminds us about the virtue of fasting from food during Lent in order to feed the poor.