Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk

Seventh Sunday of the Year C – February 24, 2019.

Reading: 1 Sam. 26:2.7-9.12-13.22-23; 

Responsorial Psalm 103:1-2.3-4.8 &10.12-13(R8a); 1 Cor. 15:45-49 &

 Gospel Luke 6:27.20-38.

Theme: Touch Not My Anointed!

Introduction

Friends in Christ, it gives me great pleasure to congratulate my fellow country men and women for defying all circumstances by coming out en masse to excising their franchise in Saturday’s presidential election. To my mind, this year’s election elicits political awareness and a big improvement in our democratic process. We pray for those who lost their lives in unfortunate circumstances in Borno, Bayelsa, Rivers, Yobe, Kogi, Ebonyi, Lagos and Zamfara as widely reported by The Situation Room. As we fervently pray for the peaceful repose of their souls, we look forward to results that would change the fortunes of the masses in our land.

On this Sunday, the Church invites us to reflect on respecting the “the Lord’s anointed” bearing in mind the law of charity as it relates to loving our enemies and doing good to them. Titled “Touch Not My Anointed,” our reflection would take into cognisance the background of the readings even as it situates it around the practical pastoral lessons.  

Background & Summary of the Readings

As a prelude to the story of the first reading (1 Samuel 26:2.7-9.12-13.22-23), it is important to understand that Saul, who was of age and needed a successor became jealous of David, his guitarist and wished to kill him. Meanwhile, Jonathan his son loved Saul. On this day, Saul went to the wilderness of Ziph in company of three thousand men in search of David to eliminate him. We are told that God caused Saul and his men to undergo a deep sleep. While they slept, David and Abishai went inside their camp. Abishai asked David permission to kill Saul immediately but David said, “Do not kill him …the Lord forbids that I should raise my hand against the Lord’s anointed.” 

At that, he commanded Abishai to take Saul’s spear which was stuck to the ground and the pitcher of water beside his head. When they had crossed over to the other side, David called out from a high mountain that one of the soldiers should come over and collect the king’s spear and jar of water. The reading surmised that David said: “The Lord repays everyone for his uprightness and loyalty. Today the Lord put you in my power, but I would not raise my hand against the Lord’s anointed.” 

The second reading (1 Cor. 15:45-49) compares Adam, the first man and Jesus, the last man calling the former a living soul and the latter, a living spirit. It notes that the first man was from the earth while the last man came from heaven noting that we are like the first man. However, it calls us to look up to a higher destiny where Christ the last man is, stressing that we who have been modelled like the earth man would also be modelled as the heavenly man.   

The Gospel (Luke 6:27.20-38) reading brings the golden rule laced with teachings surrounding the love for others. Jesus brings a completely new story concerning “An eye for an eye, and a tooth for a tooth.” In an unprecedented manner, he insists that if someone slaps you on one cheek, turn the other; if someone takes your tunic, offer him your cloak as well; he urges all to give to the needy. He maintains that even sinners are kind to sinners noting that if Christians limit their charity to fellow Christians, it means that they are not any different from sinners. 

In summary, Jesus states: “Be compassionate as your heavenly Father is compassionate.” This implies resisting being judgemental and condemning others; he calls all to readily forgive one another and be open-handed in giving, indicating the outcome: “There will be gifts for you: a full measure, pressed down, shaken over, will be poured into your lap; because the amount you measure out, is the amount you will be given back.” The message of the gospel that we should not judge or condemn others prepares us for seeing our religious leaders for who they are and giving them the respect they deserve. 

Three Biblical Examples of “Touch Not My Anointed”

1. Case of Miriam: The book of numbers (Num. 12:1-16) relates the tragic tale of Miriam and Aaron who grumbled against Moses’ choice about his marriage to a Cushite woman. The bible says, God immediately stroke Miriam with leprosy.

2. Case of Michal, Daughter of Saul, Wife of David: Also, the bible (2 Samuel 6:22-23) tells the story of Michal, daughter of Saul and wife of David who criticized her husband for dancing shamelessly before the Ark of the Covenant. We are told that God was enraged with her and made her barren for the rest of her life. 

3. Case of David Sparing Saul: The scripture relates how when Saul hated and wanted to slay David, the latter rebuked the Amalekite who killed Saul indicating his divine anointing. He challenged him thus: “Who told you to lay your hands on the Lord’s anointed?” (2 Samuel 1:14). Suffice it to opine that God always protects his own. Isn’t this a lesson of faith for us in contemporary times?  

Pastoral Lessons

1. David’s timeless remark: “The Lord forbids that I should raise my hand against the Lord’s anointed” calls those who have killed or assaulted men of God to seek true repentance.

2. It also reminds the faithful especially those who kill priests with their tongues or report them to the media for ridicule, to remember that judgement awaits them if they do not change their ways.

3. By resisting to murder Saul when he had the chance, David teaches us to leave vengeance for God.

4. St. Paul’s typology of the first man and the last man reminds us that although we carry the flesh of Adam, Christ invites us to embrace his spirit which helps us to be charitable in order to live with him in the great beyond.