Saturday 23 December 2017



Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk
Fourth Sunday of Advent, Year B – Nov 24, 2017.
Readings: 2 Sam. 7-1-5.8b-12.14a.16; Ps 89:2-3.4-5.27.29(R.2a); 
2 Rom. 16:25-27; Gospel Luke 1:26-38.
Theme: The Joy of Waiting!
Introduction
Friends in Christ, I welcome you heartily to the fourth and the last Sunday of Advent. By now, the Church expects that our spiritual preparation for Christmas has climaxed. At least these four Sundays have afforded us the rare opportunity of doing some introspection about our spiritual lives so as to set the records right. In her wisdom, the Church expects that by now, Christ would find a place in the Inn of our hearts. Our reflection today shall explore the “The Joy of Waiting.” It shall also dig deep into the fabric of the Sacred Texts in search for a spiritual meal which is expected to sustain us throughout the yuletide season and beyond.

A Résumé of Our Liturgical Readings
Our first reading (2 Sam. 7-1-5.8b-12.14a.16) points to the remote stages of the family tree of Jesus who comes from the Davidic dynasty. By stating that “your house and your sovereignty will always stand secure before me and your throne be established forever,” the reading is not only a pointer to Jesus but also suggestive of what would later be characterised as the Emmanuel-events. As Christians, we can look with hindsight and conveniently appropriate the prophecy of old by associating it with the messiah we await at Christmas. 
Much in the same manner, St. Paul describes him in the second reading (2 Rom. 16:25-27) as “the revelation of a mystery kept secret for endless ages, but now so clear that it must be broadcast to pagans everywhere to bring the obedience of faith.” He adds without mincing words that “this is only what scripture has predicted, and it is all part of the way the eternal God wants things to be.” By implication, the mystery that was foretold through the prophets it now made manifest to gentiles. This is done to achieve the obedience of faith in accordance with the ancient prophesies. 
The gospel reading (Luke 1:26-38) recounts the traditional annunciation by the angel Gabriel. In keeping with the promises of old, the Blessed Virgin Mary accepts to be the worthy mother of the saviour who comes from the Davidic line. Mary’s willingness to undertake a divine task she knows nothing or little about strikes us deeply about her docile persona. Here was a virgin eagerly waiting for the day of her wedding to her expected spouse, Joseph. She had defied the thought of defiling herself before marriage and prepared herself for her prospective husband. 


Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk
Vigil of the Nativity of Our Lord, Year B – Nov 24, 2017.
Readings: Is. 62:-1-5; Ps 89:4-5.16-17.27.29(R.2a); 
Acts 13:16-17.22-25; Gospel Mt. 1:1-25 or 1:18-25.
Theme: Celebrating God With Us!
Introduction
Friends in Christ, I welcome you to tonight’s vigil in which the Church awaits the wedding of heaven and earth. It is a vigil which turns our gaze heavenwards. Tonight, the Son of Justice and the Son of Righteousness is to be born. In this celebration, we are reminded about how God took the initiative to ransom humanity. Our liturgy sets before us the incarnation events which mark the beginnings of our salvation story and also discloses God’s benevolence to humanity. Tonight, we shall reflect on “Celebrating God with us.”   

Notes About Our Readings
In the first reading (Is. 62:-1-5), the prophet Isaiah presents the remote stages of our salvation. The reading makes a case for vindication and salvation of the Lord’s chosen. The prophet insists that the Lord delights in his elect and compares the joy of his servant to that of a young man marrying a virgin. The reading sets the tone for the joy of a people chosen by Lord for his kind purposes.
The Acts of the Apostles (Acts 13:16-17.22-25) where the second reading is taken from recounts God’s divine choice. It tells how God chose the people of Israel and lifted them with an outstretched arm. It further mentions David, a man after God’s own heart, as the one who would do the will of God stressing that “of this man’s posterity,” God “brought to Israel a Saviour Jesus, as he promised.” What is worthy of note is God’s initiative of redeeming humanity in keeping with his promise of old.
This connects to the message of the gospel (Mt. 1:1-25 or 1:18-25) which reiterates the point about the Davidic dynasty by stating the genealogy of Jesus. The gist of the gospel is that Jesus is the son of Joseph, son of David. What is pertinent in the reading is the name given to Jesus: “Emmanuel which means, God with us.” From the prophet Isaiah through the testimony of St. Paul and the Matthean text, one theme that runs across the readings is the fact that God has always been with his people. It, however, also indicates that God needs the cooperation of people like David, Joseph and the Blessed Virgin Mary to manifest his glory.   
       
Application to Pastoral Context
1. In tonight’s vigil, the Church awaits the wedding of heaven and earth by inviting us to turn our gaze towards heaven.
2. Tonight, that the Son of Justice and the Son of Righteousness is to be born, our liturgy charges that we live him a place in our hearts like the Blessed Virgin Mary and St. Joseph who allowed the spirit to work in their hearts.
3. Since our readings disclose God’s benevolence to humanity in initiating our salvation project, we are challenged to be benevolent towards those at the margin of society like the aged, the sick, the imprisoned et al.