Saturday 4 January 2020


Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk
Epiphany of the Lord - January 5, 2020.
Readings: Isaiah 60:1-6; Responsorial Psalm Ps 72:1-2, 7-8, 10-11, 12-13;
 Ephesians 3:2-3a, 5-6; Gospel Matthew 2:1-12.
Theme: Christ Our Star
Introduction
Beloved in Christ, today is the Epiphany of the Lord otherwise known as the manifestation of Jesus to the world. Epiphany is a miniature Christmas because the Magi represent humanity in following the Star of Bethlehem to identify the Lord, present gifts to Him and worship Him as God. The word Epiphany comes from the Greek Epiphania, which means the visit of God to Earth. The celebration reveals Christ as the Son of God and unites three events in the life of Christ - the adoration of the Magi, the baptism of Christ in the Jordan and the first miracle of Jesus at the wedding feast of Cana in Galilee. In sum, the Epiphany prepares the faithful for the second coming of Christ in glory. 

Background and Summary of the Readings
In the first reading (Isaiah 60:1-6), the prophet Isaiah reveals how everyone in Sheba would offer gold and incense to God while singing His praises. This is a clear testimony that the nations and kings have come to the light of the world. The reading forecast how the Magi would be led by the star of Bethlehem to the birth-place of the saviour.
The second reading (Ephesians 3:2-3a, 5-6) talks about the revelation of God’s mystery which the solemnity of Epiphany unravels and celebrates. It makes it clear that that mystery has indeed been revealed by the spirit which is why Gentiles can also lay claim to God’s inheritance that they are part of the same body and promise through Christ. 
The gospel (Matthew 2:1-12) narrative is a fulfilment of the prophecy of Isaiah in the first reading. Aside from the exciting revelation of the Magi in the gospel, the text tells us how sensible the wise men were by not returning to Herod who wanted to eliminate the child Jesus. Accordingly, they went through another way leaving Herod with his wicked plans unfulfilled. Notably too, the Magi were thrilled at the star which guided them to the manger. Their mystic gifts would go down in history as artifacts (sacramentals) of faith: Gold signifies His kingship, myrrh stands for His death and frankincense signifies His priesthood. 

Pastoral Application and Lessons
1. Celebrates Our Act of Worship: We are called upon to bow down and adore the Lord as well as offer Him our total loyalty even as we revere Him as signified by the mystic gifts of gold which stands for His kingship, myrrh which signifies His death and frankincense which represents his priesthood.
2. Celebrates Christ Our Star: We are urged to let Christ our Star guide our pilgrim journey just as the star of Bethlehem led the Magi to the manger.
3. Celebrates Our Common Heritage: The message of St. Paul in the second reading that the mystery [of the Epiphany] has indeed been revealed by the spirit which is why Gentiles can also lay claim to God’s inheritance demonstrates that we are part of the same body and promise through Christ.  

4. Celebrates God as Man: Epiphany means the visit of God to the earth, the divine wedding of Christ with humanity also shows that great things happen when God mixes with us – “This day the Church is joined to her heavenly Spouse, for Christ has cleansed her crimes in the Jordan. With gifts the Magi hasten to the royal nuptials, and the guests are gladdened with wine made from water.”
5. Celebrates God as King: On this day, Christ is revealed to the three kings at Bethlehem as a symbol of His revelation to the Gentiles – an indication of the call to all nations to embrace the Christian faith and spread same.
6. Celebrates Christ as Light of the world: At Epiphany, Christ the light of the nations bursts forth to all nations as the fulfillment of the prophecies of old namely: “The Gentiles shall walk in Thy light, and kings in the brightness of Thy rising.”
7. Celebrates the Visit of the Magi: Like the three wise men, we are challenged to develop the courage to draw others to the light of Christ in our journey of faith.
8. Celebrates the Universality of Salvation: According to tradition the biblical Magi named Balthazar, Gaspar and Melchior represent the continents of Europe, Asia and Africa thus symbolizing the universal call to holiness and salvation.
9. Celebrates the Eucharist: That the star led the Magi to Bethlehem which means House of Bread signals that the new born king would eventually feed the world with the Bread of Life in the Holy Eucharist.       

Homiletic Quotes to Remember
1. In the first reading, the prophet Isaiah reveals how everyone in Sheba would offer gold and incense to God while singing His praises.
2. The second reading talks about the revelation of God’s mystery which the solemnity of Epiphany unravels and celebrates.
3. The gospel narrative is a fulfilment of the prophecy of Isaiah in the first reading.
4. Aside from the exciting revelation of the Magi in the gospel, the text tells us how sensible the wise men were in not returning to Herod…
5. They went through another way leaving Herod with his wicked plans unfulfilled.

Conclusion
In his 2018 homily for the Solemnity of Epiphany, Pope Francis stressed that we must emulate
three actions of the Magi namely, seeing, setting out and bringing gifts to the Lord. Therefore, we must learn to see the star, set out and offer our gifts to God now and always as we proclaim Christ as the light of the nations. He surmised that we should “…Imitate the Magi: looking upwards, setting out, and freely offering our gifts.” May God help through Christ Our Lord. Have a Great Week Ahead!

Tuesday 31 December 2019


Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk
The Octave Day of Christmas: Solemnity of the Blessed Virgin Mary, the Mother of God & World Day of Peace – January 1, 2020.
Readings: Numbers 6:22-27; Responsorial Psalm PS 67:2-3, 5, 6, 8(R.v.2a); 
Galatians 4:4-7 & Gospel Luke 2:16-21.
Theme: Peace in the World through Mary Our Mother

Introduction
Beloved in Christ, today we celebrate another New Year. We thank God for guiding us through 2019 to a brand new year. The Church in her wisdom has asked us to begin the year with the celebration of the Solemnity of the Blessed Virgin Mary (BVM) as Mother of God and World Day of Peace which was established by Pope Paul VI in 1968 as a day in which the Mass for peace is said throughout the Catholic world. There is no better way to commence the year than to seek the maternal intercession of the BVM. This is why our reflection titled “Peace in the World through Mary Our Mother” aspires to draw attention to the importance of global peace through the continuous intercession of the Queen of Heaven and Earth. 

Background & Summary of the Readings
In the first reading (Numbers 6:22-27), God commanded Moses to bless the sons and daughters of Israel. The invocation of divine benediction upon the children of Israel signals dependence on God who is merciful. There is no proper time to seek God’s blessings than the beginning of the year which makes the reading apt.
In the second reading (Galatians 4:4-7), St. Paul assures that we have received the spirit of adoption as God’s sons and daughters. It also discloses that this was made possible through the incarnation of Christ who humbled himself to be born of a woman, the BVM who is the mother of God. The text assures that we have been given the spirit of his Son which makes us cry “Abba! Father.” This means that we are no longer slaves since we have a father and a mother who are always there to listen to our needs.
The gospel (Luke 2:16-21) relates that the BVM kept everything that was said about her Son and pondered it in her heart. The visit of the shepherds and the circumcision as well as the naming of Jesus does not only indicate how God mixes with us but shows how we must cooperate with the will of God for divine realities to emerge. 

Why is the BVM Mother of God?
1. Because the Aramaic title “the Mother of my Lord” refers to Jesus Christ as Adonai “My Lord.”
2. Because the child Jesus, who is the Second Person of the Blessed Trinity, is described as Holy and addressed as the Son of God (Luke 1:35).
3. Because Mary’s Cousin Elizabeth would refer to as “Mother of my Lord” (Luke 1:43).
Of Dogma and Theotokos
A dogma is the official teaching of the Catholic Church which pertains to faith and morals proclaimed by the Magisterium (the teaching body of the Church) through the Roman Pontiff which binds on all Catholics. Dogmas are lights along the path of faith; they illuminate and make faith secure (John 8:31-32). Built upon divine foundations, dogmas are firmly rooted in scripture as evident in the Holy Scripture (Cf. Matthew 18:18 & 16:18-19, John 21:16 & Luke 10:16).                                      
Theotokos simply means “God bearer.”  It is traced to the Council of Ephesus in 431, the third Ecumenical Council. It was Cyril of Alexandra who rose against Nestorius, the Patriarch of Constantinople (Turkey) who held that Mary was only the mother of the human Jesus and not God. St. Cyril defended the teaching that Mary is theotokos because she gave birth to the Word of God made flesh. Since then, the Catholic Church has upheld the teaching that Christ has two natures, human and divine insisting that the Virgin Mary gave Christ humanity. St. Athanasius (373) had argued that theotokos shows that the true humanity of Christ pre-existed.  

The BVM in Islam
Muslims hold the BVM in high esteem. Interestingly, in the Holy Quran, there is no mention of a woman except Maryam, the Mother of Isa, Jesus whom Christians regard as the Christ. Chapter 3 of the Holy Quran is called “family of Maryam” and chapter 19 is titled “Maryam.” Chapter 3:34 says Mary was born without original sin; she never committed any sin in her life and she was ever virgin. Also, Quran chapter 50:23 reveals that she went to heaven with her physical body describing the Assumption of the Blessed Virgin Mary into heaven. 

Pastoral Lessons
1. The Clergy Should Ensure Justice and Peace: Since God commanded Moses to bless the sons and daughters of Israel in the first reading, religious leaders are charged to seek the welfare of the people in a way that justice and peace are justly dispensed.