Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk
Fifth Sunday of Easter, Year B – April 29, 2018.
Readings: Acts
9:26-31; Ps 21:26-28,30-32; 1 John 3:18-24;
Gospel – John 15:1-8.
Theme: Be My
Disciples!
Introduction
Friends in Christ, on the Fifth Sunday of Easter, we
are charged to be disciples of Jesus who are charged to push the frontiers of
Church’s mission of evangelisation to the ends of the earth. Our reflection,
titled “Be My Disciples” shall fall within the scope of the Easter Season. We
shall highlight the liturgical readings with a view to drawing pastoral lessons
as a spiritual meal.
Summary of the Readings
In the first reading (Acts 9:26-31), we are told how
Saul, a new convert to the Christian faith preached fearlessly in Jerusalem
after Barnabas had introduced him to the Saints and explained how God arrested
him at Damascus. The reading indicated how the Hellenists were determined to
kill him which made the brothers to take him to Caesarea and then to Tarsus –
it also noted how the Churches throughout Judea, Galilee and Samaria lived in
fear of the Lord and filled with the Holy Spirit, continued to spread the God
News.
The second reading (1 John 3:18-24) charges that our
love must not be only in words but in action as well – “Only by this can we be
certain that we are children of the truth and be able to quieten our conscience
in his presence” the text says. It assures that whatever we ask God, “we shall
receive, because we keep his commandments and live the kind of life that he
wants.” It surmises that “whoever keeps his commandments lives God and God
lives in him.”
The message of the gospel (John 15:1-8) invites us to
discipleship by being grafted on Christ, the vine. Jesus says: “It is to the
glory of my Father that you should bear much, and then you will be my
disciples.” Jesus reveals himself as the true vine, and his father as the
vinedresser. He further discloses that “as a branch cannot bear fruit all by
itself but must remain part of the vine, neither can [we] unless [we] remain in
[him].”
Pastoral
Application/Lessons
1. Amidst the marauding killer-herdsmen and general
insecurity in the land, Jesus’ call to
discipleship challenges us be fearless like St. Paul in standing up for our
faith.
2. The opposition of the Hellenists did not deter Saul
from preaching the gospel – neither should our foes and all who stand in the
way of the gospel.
3. The help the brothers in Jerusalem rendered to Saul
to enable him move to Caesarea and then
to Tarsus should propel us to show solidarity with our persecuted brothers and
sisters in Benue in terms of prayer, protests and material donations to the
numerous IDPs among whom are innocent children and pregnant women.
4. Just as the
Churches throughout Judea, Galilee and Samaria flourished, pastors of souls
must assure our people that amidst the seeming hopelessness in the land, the
Lord can turn things around for good if we remain steadfast.
5. The message of the second reading that our love
must not only be in words but action demands that Christians in government or
power must be proactive in advancing the kingdom of God in the secular space in
a manner that Christ is visibly seen by all.
6. Because true discipleship entails saying the truth,
Christian leaders and indeed all Christians are reminded to uphold their faith
as “children of the truth” by speaking truth to power no matter whose ox is
gored - the recent statement of the Catholic Bishops’ Conference of Nigeria
(CBCN) in the wake of the killings in Benue State that President Muhammdu
Buhari should resign since he cannot guarantee the safety of lives and property
in the country is a bold step in this direction.
7. Since our liturgy has assured that whatever we ask
God, “we shall receive” it behoves all to ask God for credible leadership in
the country and for peaceful elections come 2019 – Fasting and prayer with our
PVCs in our hands is a useful recipe in this regard.
8. The gospel
reading challenges us to be grated on Christ so as bear fruits – since this are
trying times for our country, Christians must engage in sober reflection while
taking positive action to save their lives and the lives of their brothers and
sisters across the country.
Homiletic Points
to Remember
1.
Our liturgy
charges that our love must not be only in words but in action as well.
2.
It assures that
whatever we ask God, “We shall receive, because we keep his commandments and
live the kind of life that he wants.”
3.
Whoever keeps
his commandments lives God and God lives in him.
4.
The message of
the gospel invites us to true discipleship by being grafted on the vine.
5.
It is to the
glory of my Father that you should bear much, and then you will be my
disciples.
Conclusion
In conclusion, we need to reiterate the call to
discipleship. By the virtue baptism, all Christ's believers share in the Common
Priesthood of Christ. Just as Christ was anointed by the Father as Priest, King
and Prophet, all the baptised share in the three munera of the Priestly, Kingly
and Prophetic mission of Christ - Although ministerial priests also share in
this threefold mission, they are called in a special way to offer sacrifices to
God for their sins and for the sins of the community as no one takes this
honour upon himself. Notwithstanding, Jesus’ call “Be My Disciples” is a common
responsibility for the pew (Evangelii Nuntiandi, No. 70) and the pulpit. May
God help us in this noble task, through Christ Our Lord. Amen!
Am indeed blessed and a beautiful one Father. More grease to your elbow
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