Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk
Sixteenth Sunday of Year, C – July
21, 2019.
Readings: Gen. 18:1-10a;
Responsorial Psalm Ps 15:2-3.3-4.5(1a);
Col. 1:24-28; Gospel Luke 10:38-42.
Theme: Being Both Martha &
Mary
Introduction
Friends
in the Lord, our liturgy presents us with Martha and Mary as metaphors for both
Active and Contemplative Spirituality. What this means is that the Church is
adorned with priests and religious who belong to the Apostolic Life following
the example of Martha. They are called to serve the Lord in secular space by
being actively involved in various apostolates like parish, school, hospital,
orphanage et al for the sake of spreading God’s kingdom.
By the
same token, those who emulate Mary are the contemplative consecrated men and
women who belong to the Consecrated Life. Often times, as hermits, they live a
simple community life of sharing and caring for one another as well as
constantly observing the liturgy of the hours for the sins of the world.
With this
background, we shall pay attention to details through a summary of the
sacred-texts. Appropriately, we shall draw some practical lessons while stating
the memorable homiletic quotes.
The first
reading (Gen. 18:1-10a) recounts how the Lord appeared to Abraham at the Oak of
Mamre while he was sitting by the entrance of the tent during the heat of the
day. We are told that as soon as Abraham saw three men standing near him, he ran
from the entrance of the tent to greet them. We are told that he did this by
bowing down to the ground after which he offered them water, shelter and food.
After the visitors ate the loaves, curds, milk and calf, Abraham remained
standing. Then, one of guests promised that they would come back next year
while assuring that his wife would then be pregnant with a son. Meanwhile,
Sarah was at the entrance of the tent, behind him, listening to the good
news.
In the
second reading (Col. 1:24-28), St. Paul emphasizes that he accepts suffering
for the sake of the gospel while disclosing that he was given the
responsibility of completing God’s message which was a mystery that was hidden
for ages but is now revealed to his holy people. He adds that it was God’s
purpose to reveal this mystery to the gentiles while explaining that their
proclamation, admonition and instruction are geared towards making everyone
perfect in Christ Jesus.
The Gospel
reading (Luke 10:38-42) tells the story of Martha and Mary. It states how Jesus
came visiting and Martha was busing serving him but Mary sat at his feet,
listening to him. When Martha complained to Jesus that Mary had left her doing
all the work by herself, he answered: “Martha, Martha, you worry and fret about
so many things, and yet few are needed. Indeed only one. It is Mary who has
chosen the better part, and it is not to be taken from her.”
Practical Lessons
1. God Ministers to Us Amidst the Heat of Life:
That the first reading notes
that the Lord appeared to Abraham at the Oak of Mamre while he was sitting by
the entrance of the tent during the hottest part of the day demonstrates how
God ministers to us daily when all hope seems lost; when crisis seems to
overwhelm us; when we are bereaved; when we are unemployed or financially down and
when the whole world seems to be against us. It is at those times that God’s
finger appears to intervene in human affairs.
2. There is No Procrastination in Divine
Affairs: We are told that when Abraham saw three men standing near him, he ran
from the entrance of the tent to meet them. This tells us that there is no
delay in dealing with God. Even though it is not clear whether Abraham knew
they were divine messengers, however, his prompt and dutiful action challenges
us to always be on time for God and those affairs which lead to his glory.
3. Courtesy is at the Heart of True Religion: By greeting the three men, Abraham, our
father in faith teaches us to be courteous and develop kind-heartedness towards
everyone we meet, as this is the criteria for true religion and eventual
admittance into heaven.
4. Humility Attracts Heavenly Reward: The reading continues by revealing that
Abraham greeted them by bowing down to the ground. This demonstrates humility
and simplicity of heart. In like manner, we are called to give
God his due through offering humble-service to him in our daily human
endeavours.
5. Water, Shelter and Food Could be Destiny-Changers:
In a world where refugee crises has
dislocated refugees from their countries as well as Internally Displaced
Persons from their ancestral homes, the action of Abraham who supplied the
visitors with water, shelter and food challenges us not to allow anyone lack these
basic human needs no matter their sex, colour, religion or political persuasion.
Most
importantly, the story suggests that water, shelter and food could be destiny-changers,
because it was after he fulfilled this promise that the visitors blessed him
and Sarah. In like manner, governments, policy makers, captains of industries,
international and local NGOs are challenged to change the destiny of refugees
and IDPs by making concrete preparations for their complete rehabilitation and
full integration into society.
6. Charity Demands Sacrifice: The story indicates that Abraham and Sarah
offered the visitors loaves, curds, milk and calf. This shows that charity
demands sacrifice; they were not stingy but offered their guests a variety of
meals for their eating pleasure. We too are challenged to be charitable with
our food because by doing so, we might entertain angles like Abraham.
7. Respect and Obedience is at the Heart of
True Worship: The story relates
that after Abraham had laid the meal before the guests and they ate, he
remained standing. This act of respect and obedience charges us to always
patiently wait on the Lord by standing in his presence until he grants our
deepest heart desires.
8. Synergy is Required for Divine
Intervention: It is obvious that
Abraham, Sarah and the servant cooperated to entertain their guests. One
crucial moment was when the guests were pronouncing the promise of a child: We
are told that “Sarah was listening at the entrance of the tent behind him.”
This confirms the saying, “behind every successful man is a woman.” For
instance in a society where most people prefer to selfish and would not like relations,
friends, neighbours or visitors to be helped, the story of Sarah urges us to
have a paradigm shift from a selfish way of life to embracing magnanimous
action. This is because, positive synergy especially between husband and wife,
attracts divine visitation and intervention.
9. Perfection in Christ is Supreme: The message of St. Paul to the Colossians
urges us to seek perfection in Christ. This connects with the message of the
gospel that whether we belong to the Apostolic or Contemplative Life, God calls
us to perfection. Archbishop Gabriel Ganaka of Blessed memory use to say, “Do
not work for the Lord without having time for the Lord of the work.” Boetus the
Philosopher sums this up when he opines: “Virtue lies in the middle.”
1. One of guests promised that they would come back next year while assuring that his wife would then be pregnant with a son.
2. Proclamation, admonition and instruction are geared towards making everyone perfect in Christ Jesus.
3. Jesus came visiting and Martha was busing serving him but Mary sat at his feet listening to him.
4. “Martha, Martha, you worry and fret about so many things, and yet few are needed. Indeed only one…”
5. “…It is Mary who has chosen the better part, and it is not to be taken from her.”
Conclusion
In conclusion, like Martha, many of us worry and fret about so many things: Poverty,
insecurity, sickness, unemployment, failure, bankruptcy and the like. In the
midst of all these, Jesus tells us: “Yet few [things] are needed. Indeed only
one.” He urges us to emulate Mary who chose the better part. If we pay more
attention to Jesus in the Blessed Sacrament and practice contemplative
spirituality by being perpetually at the feet of Jesus, the graces of God would
never be taken away from us. We are challenged to copy Abraham and Sarah who
combined entertaining their guests actively with contemplative listening. You
can be both Martha and Mary at different times – helping out in charity and
contemplating the mysteries of God in prayer. Have a blessed week.
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