Shikrot Mpwi - Sunday Synopsis
with Fr. Justine J. Dyikuk
Nineteenth Sunday of
Year, C – August 11, 2019.
Readings: Wisdom
18:6-9; Responsorial Psalm Ps 33:1 and 12.18-19.20 and 22 (R.12b); Hebrews
11:1-2.8-19; Gospel Luke 12:32-48.
Theme: The Ultimate Security
Introduction
Beloved in Christ, last
Sunday the gospel indicated that “a man’s life is not made secure by what he
owns” (Luke 12:15). Today, the gospel demands that we should not be afraid but
rather, seek the ultimate security. Our society is no longer safe. From Boko
Haram to Killer-herdsmen, armed bandits to hired assassins, ritualists to
cultists and nefarious activities of commercial kidnappers who have cheapened
life, there is a general feeling of insecurity in the country. The atmosphere is
tensed as parents are no longer sure that their children are safe in school;
travelers are frightened about our highways; worshippers are afraid of suicide
bombers and market men and women are not sure that the day would end well as
one mishap or the other might happen.
It is in this kind of
scenario that seeking for the ultimate security becomes a sine qua non. Before
doing that, we shall browse through the readings and state the kinds of
security there are towards drawing some pastoral lessons.
Background &
Summary of the Readings
The first reading
(Wisdom 18:6-9) tells us how the forebears of the people of Israel had an
unshakable trust in the Lord. It narrates how the people waited for God to
deliver the righteous from evil ways and punish the enemy. They people felt
privileged and gloried by God because of how he dealt with their adversaries.
They then resolved to offer a secret sacrifice to the Lord with one accord even
as they enacted a holy law which makes for sharing their joys and sorrows together
through chanting the hymns of their ancestors.
In the second reading
(Hebrews 11:1-2.8-19), the writer of the letter to the Hebrews states that only
faith can guarantee the blessings that we hope for or prove the existence of
realities that we cannot see. Noting that it was by faith that the ancestors
pleased God, he disclosed that it was by faith that Abraham obeyed the call of
God to go to an unknown country; it was by faith that Sarah conceived in old
age. He surmised that through one man who was marked for death, descendants as
numerous as the stars of heaven and the grains of sand on the seashore were
brought forth.
The Gospel reading
(Luke 12:32-48) gives highlights on the theme of security. Jesus urged his
disciples not to be afraid because God has given them the kingdom. He further
maintains that they should sell their possessions and give to those in need
stressing that they should get purses that do not wear out but store their
treasures in heaven where no thief or moth can destroy.
He emphatically stated
that wherever a man’s treasure is, there is his heart. Jesus then calls for
vigilance and readiness because the Son of man is coming at an hour no one
expects. He praises the servant who at his Master’s return, is found diligent
in his duties. He further reveals that the servant who knows and does not
fulfill what his Master wants would receive many strokes; the one did not know
but acted in a way that he deserves beating would receive fewer strokes. He
concluded that to whom much is given, much is expected.
One theme that runs
through the readings is that of security. This is because, in the first reading
from the Wisdom literature, the people of Israel looked up to God as their
ultimate security; they traced the wellbeing of their ancestors to God; they
linked their success over their enemies to his divine majesty noting: “You
glorified us by calling us to you.” In the second reading, the writer of the
letter to the Hebrews makes the point that faith means being secured in the
arms of God. He cites Abraham and Sarah as being justified by faith because
they felt secure under his protective hand. The gospel reading invites the
Christian to look for divine security. This brings us to the various types of
security there are:
Types of Security
1. Social and Physical
Security: This means the protection of one’s position or life. In a society
where people easily lose their jobs or their lives, social and physical
security becomes paramount. Because of this, most people are trying to defend their
jobs ad their lives. This is why those who can afford it usually employ body
guards.
2. Material and
Financial Security: This relates to possessions such as houses or real estate,
stocks, shares and money in the bank and cars. The craze for amassing of wealth
is occasioned by material or financial security. Because people do not want to be
poor, they prefer to save for the rainy day.
4. Emotional and
Psychological Security: This has to do with a feeling of being loved and
treasured. Every human being wants to be appreciated. Therefore, almost
everyone desires that requisite affirmative action from friends and family as
well as colleagues. This amounts to the demand for emotional and psychological
security.
5. Divine/Spiritual and
Moral Security: This involves relaying on God in whom we move, live and have
our being. It is a total surrender to the will of God; it is faith and trust
that all will be well even though things are not moving fine. It is the friends
of God who seek after divine/spiritual and moral security rather than rely on
man or material possessions.
Practical Lessons
1. Trust God Totally:
Based on the submission of the first reading (Wisdom 18:6-9) that the forebears
of Israel had an unshakable trust in the Lord, we are called to have an
unshakable faith in God to is able to do much more than we can ask or imagine.
Little wonder the second reading reveals that: “Only faith can guarantee the
blessings that we hope for or prove the existence of realities that we cannot
see.”
2. Allow God to Fight
Your Battles: In the face of evil, insecurity and total annihilation of life by
insurgents, killer-herdsmen, kidnappers et al, the position of the first
reading that the people waited for God to deliver the righteous from evil ways
and punish their adversaries invites us to do our best but allow God to fight
our battles for us.
3. Offer a Secret
Sacrifice: The reading urges us to consistently offer a secret sacrifice to the
Lord with one accord even as we enact a holy law which makes for sharing our
joys and sorrows together through chanting the hymns of the Saints.
4. Nothing is
Impossible to God: The reminder of the writer of the letter to the Hebrews in
our second reading (Hebrews 11:1-2.8-19) that Abraham obeyed God and Sarah
conceived in her old age demonstrates to us that nothing is impossible with
God. The saying attributed to Napoleon Bonaparte: “Impossibility exists in the
dictionary of fools” comes in handy here.
5. Behave as Heirs of
the Kingdom: The blessing that the descendants of Abraham would be as numerous
as the stars of heaven and the grains of sand on the seashore calls us to
behave as heirs of the kingdom of light, justice and peace. Our way of life
would show whether we are children of the kingdom or the devil.
6. Do Not be Afraid:
Just as Jesus charged his disciples in the Gospel (Luke 12:32-48) not to be
afraid because God has given them the kingdom, we are told not to be afraid.
The bible states that: “He who loves his life would lose but he who loses his
life for my sake would keep it for eternal life” (John 12:25). Always remember
Shakespeare popular quote: “A coward dies a hundred times before his death.”
7. Look Beyond Social
and Physical Security: Although God demands that we stay secure and exercise
self-defense in the face of danger, our liturgy calls us to look beyond social
and physical security because if the Lord does not watch the city, in vain dos
he watchman keep vigil (Psalm 127:1).
8. Material and
Financial Security Could Fail: Material wealth and money cannot buy eternal
life. In as much as these could make life comfortable, our liturgy challenges
us to remember that a man’s life is not made secure by what he owns – don’t
forget that material and financial security can fail you. Little wonder Jesus
insisted that they should get purses that do not wear out but store their
treasures in heaven where no thief or moth can destroy. His emphatic statement
that “wherever a man’s treasure is, there is his heart” (Matthew 6:21)
underscores the point.
9. Be Charitable: By
instructing that we should sell our possessions and give to those in need,
Jesus invites us to be generous with our time, treasure and talent. The orphans
and widows, sick and aged, Internally Displaced Persons (IDPs) and refugees
deserve our kind attention.
10. Seek Ultimate
Security, Be Vigilant: It is not surprising that our liturgy calls for eternal
vigilance. What this means is that instead of seeking emotional and
psychological security, we are asked to seek moral, divine or spiritual
security which only God can give. This is because the Son of man is coming at
an hour we do not expect.
Homiletic Quotes to
Remember
1. The first reading
tells us how the forebears of the people of Israel had an unshakable trust in
the Lord.
2. The writer of the
letter to the Hebrews states that only faith can guarantee the blessings that
we hope for.
3. It was by faith that
Abraham obeyed the call of God to go to an unknown country.
4. Jesus urged his
disciples not to be afraid because God has given them the kingdom.
5. Get purses that do
not wear out but store their treasures in heaven where no thief or moth can
destroy.
Conclusion
Jesus’ praise for the
servant who is diligent and ready for his Master’s return challenges us to be
diligent and dutiful servants. As a matter of urgency, we must realize, that we
are the servant who would receive many strokes because we know yet many of us
are failing to fulfill what the Master wants. Since he has assured that the one
did not know but acted in a way that he deserves beating would receive fewer
strokes, we ought to be up and doing ourselves and also recruit those who are
yet to know Christ into the kingdom. We must never forget to seek the ultimate
security bearing in mind that “to whom much is given, much is expected.” Have a
blessed week!
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