Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk 

Solemnity of the Most Holy Body & Blood of Christ (Corpus Christi Sunday), Year C – June 23, 2019

Readings: Gen. 14-18-20; Responsorial Psalm Ps 110:1.2.3.4 (R.4cda); 

1 Cor 11:23-26 & Gospel Luke 9:11b-17.

Theme – One Bread, One Chalice, One Family

Introduction

Beloved in the Lord, today the Church celebrates Corpus Christi Sunday - the solemnity of the Most Holy Body and Blood of Christ.  It is believed that the celebration of the Body and Blood of Christ was introduced into the Church’s calendar in 1264 after an Augustinian Nun, Juliana of Liège saw the vision of a glistening full moon. In her vision, the moon was perfect but there were some hollow dark spots on it which represented the absence of a feast of the Eucharist. It was this vision which influenced the celebration of Corpus Christi. We shall now scan through the readings for pastoral lessons: 

Background & Summary of the Readings

The first reading (Gen. 14-18-20) recounts how Melchizedek, the King of Salem and priest of the Most High God brought bread and wine and pronounced blessing upon them. He also blessed Abram and thanked God for granting him victory. In thanksgiving to God, Abram gave Melchizedek a tithe of everything.

In the second reading (1 Cor. 11:23-26), St. Paul tells the Corinthians that what he is passing unto them is what he received from the Lord namely that before he was crucified, Jesus took bread, gave thanks to God, broke it and said: “This is my body, which is for you; do this as a memorial of me.” In the same way, he took the chalice and said: “This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.” He further commanded them to do this as a memorial of the Lord’s death until he comes in glory.

  

The Gospel reading (Luke 9:11b-17) presents us with the Lucan account of the feeding of the five thousand. It narratives how Jesus spoke to the crowds about the kingdom of God and cured many who were ill. But when evening came, the disciples were worried and told Jesus to send the people away to find food and lodging but he told urged them to provide food for the people themselves. They retorted that they had only five loaves and two fish until they went out to buy food for all the people. At that, he ordered the disciples to get the people sit in parties of fifties. After that, he took the five loaves and two fish, raised his eyes to heaven, said the blessing, broke them and handed them to the disciples to be distributed to the crowd who ate as much as they wanted. When the disciples gathered what was left, they filled twelve baskets.

Pastoral Lessons

1. Bread and Wine: The offering of bread and wine by Melchizedek in the first reading reminds us about the matter of the sacrament of the Holy Eucharist which eventually becomes the body and blood of Christ.

2. Tithe and Thanksgiving: By offering a tithe of everything he owned to Melchizedek, Abram teaches us that the perfect place for offering thanks to God is during the sacrifice of the Holy Mass.

3. Sacred Tradition: By telling the Corinthians in the second reading that what he is passing unto them is what he received from the Lord, St. Paul reminds us that we must not toy with the patrimony of sacred liturgy which the Church has maintained for 2019 years through theatrical shows in the name of liturgy.

4. Memorial Celebration: The command that we should celebrate the Eucharist as a memorial of the Lord’s death until he comes again urges the Church to keep this holy summon and encourage the faithful to attend daily masses as remedy for sin and source of spiritual nourishment for the pilgrim journey. 

5. Catechises and Care for the Sick: Since the gospel text revealed that Jesus preached to the crowds about the kingdom of God and cured those among them who were in need of healing, Pastors of souls are challenged to seriously embrace the teaching of catechesis and pastoral care of the sick.  

6. Food and Lodging: The concern which the apostles had about food and lodging demonstrates that although the Church is not primarily a Non-Governmental Organisation, because its main duty is preaching and sanctification of the world, she nonetheless has a responsibility to care for those at the margins of the society like the aged, Internally Displaced Persons, widows, orphans et al. 

7. Charity and Generosity: By freely donating the five loaves and two fish, the apostles constantly challenge us that having been strengthened by the Eucharist, we are obliged to share our earthly resources with those who are in dire need.

Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk

Pentecost Sunday Year C – June 9, 2019

Readings: Acts 2:1-11; Responsorial Psalm Ps 104:1ab.29bc-30.31.34(R.30); 

Romans 8:8-17 & Gospel John 14:15-16.23b-26.

Theme - Pentecost: The Celebration of Unity in Diversity!

Introduction

Friends in Christ, today is Pentecost Sunday - The day that the Holy Spirit came down on the apostles in forms of tongues of fire. Pentecost can be traced to 33AD. The day marks the official beginning of the Church (Catholic) (Cf.Acts 2:1-4, 38-42). This day is reminds us that the Catholic Church has 2019 years behind her. The celebration of Pentecost also known as “WhitSunday” dates back to the 4^th century. The word Pentecost comes from the Greek “Pentekoste which means fiftieth. It was the second of the 3 most important annual feasts in Jewish calendar which occurred 7 weeks after the Passover and was primarily a feast of thanksgiving for harvest; first fruits of wheat crop were offered to God on that day. It later came to be associated with the giving of the law to Moses on Mount Sinai.”

All Jews at home and in the diaspora were expected to attend. As such, there was no fitting day for the descent of the Holy Spirit than this day. This is dramatic event that the first reading from the Acts of the Apostles talks about. Being the birthday of the Church, the event presents us with five elements which are crucial for our reflection- They are: Formation of the Church, variety of gifts in the Church, unity as an indispensable ingredient of faith in the Church, manifestation of the Spirit among believers and the abiding presence of the Spirit in the Sacraments. Before we delve into the pastoral lessons for this Sunday, it is imperative to glance through the readings:

Background & Summary of the Readings

The first reading (Acts 2:1-11) recounts the Pentecost event: It tells how the Holy Spirit came down on the Apostles in the form of tongues of fire. It also reveals that they began to speak in tongues. We are told that devout men and women who were living in Jerusalem assembled at the sound only for each one to hear these men speaking in his own language. They were amazed that people from different parts of the world could hear the apostles in their native language speaking about the marvels of God.

In the second reading (Romans 8:8-17), St. Paul stresses that those who live according to their inclinations cannot please God. He charges all to live by the Spirit of God. He notes that when Christ is in the believer, even though the body is dead to sin, the spirit is alive because the person is justified by Christ. He maintains that we have no obligation to human nature which leads to sin and slavery and urged all to receive the spirit of adoption. He surmises that we are heirs of God and join-heirs with Christ so long as we share in his sufferings, so as to share in his glorification.   

 

The gospel narrates how Jesus insists that anyone who loves him must keep his commandments. He assures that he would ask the Father who would give us the Paraclete to be with us forever. He further discloses that the words he speaks are not his but those of the Father and called on the faithful to be guided by the Spirit Holy sent by Father who will remind the world about everything that Jesus said.

    

Fivefold Elements of Pentecost Sunday

  

1. Formation of the Church: Pentecost Sunday marks the birthday of the Catholic Church. Catholics believe this teaching because of the testimony of the scriptures as well as Church historians. Those who hold a contrary opinion often begin their Church history from the Reformation (31 October 1517). However, biblical accounts relate that Christ started his ministry at the age of 30 (Cf. Luke 3:23). It also discloses that He carried out his mission for three years. It was after the paschal events of His death, resurrection and ascension that the Holy Spirit, which He promised came down on the Apostles.

2. Variety of Gifts in the Church: Pentecost Sunday speaks to the heart of variety of gifts in the Church. Some have the gift of tongues while others have the gift of interpreting tongues. These gifts adorn the Church with men and women who are blessed with different talents which are meant for the service of God and humanity. The bible says, “What have you that has not been given you by the Lord and if it has been given you by the Lord, why brag about it?” (1 Corinthians 4:7). Having the capacity to put God’s gifts into use further demonstrates that there is variety of gifts in the Church.

3. Unity as an Indispensable Element in the Church: That the apostles were able to understand what others were saying in their native langue aptly describes unity in diversity. The tribes, tongues, peoples and nations (Revelations 7:9) that the bible speaks about reveals the various kinds of people God has decorated the world with. Today’s celebration reveals that unity is as an indispensable component of the Church.

4. Manifestation of the Spirit among Believers: Standing on the promises of Christ, believers are able to do much more than they can ask or imagine (Ephesians 3:20), through the help of the one who strengthens them (Philippians 4:13). Christians have the leverage to allow the Holy Spirit to manifest in their lives.

5. Abiding Presence of the Spirit in the Sacraments: Jesus had promised that the Holy Spirit would abide with us forever (John 14:16). This promise is still valid because all the sacraments of the Church are administered by the power of the Holy Spirit. The definition of a sacrament as an outward sign of inward grace ordained by Christ attests to this fact.

Practical Lessons

1. Praying at all Times: We are urged to emulate the apostles by praying in season and out of season. It is only when we pray at all times that the presence of the Holy Spirit will always be with us.

2. Preaching the Gospel Publicly: When the Holy Spirit came down on the apostles, they were empowered to engage in public proclamation of the gospel. Based on the Great Commission (Matthew 28:16-20), we are empowered to continue the work of evangelisation.

3. Public Leadership in the Christian community: After receiving the gift of the Holy Spirit, the Apostles were better prepared to be leaders in the early Christian Community. In like manner, the contemporary Church is charged to allow the Holy Spirit to minister to her on the rudiments of Christian leadership. 

4. Paralyzing Our Fears:  The Apostles who were once timid were emboldened to stand before secular authorities to preach the gospel not minding whose ox is gored. In the same vein, pastors of souls are challenged to embrace courageous witnessing by talking truth to power not minding the consequences. 

5. Putting Faith into Practice: We are challenged to take up Catholic Action which entails witnessing to the Gospel in a highly visible way. We can achieve this through showcasing spiritual gifts namely love, joy, peace, patience, kindness, goodness, gentleness and self-control to the world.

6. Concretizing our Confirmation commitments: With particular reference to the sacrament of confirmation (Acts 8:14-17; 9:19; 19:6 & Hebrews 6:2), confirmed Christians are once again challenged to live up to their confirmation commitments. It is not just enough to bear a confirmation name – that additional name means that as a soldier of Christ, you are ready for the battles of life which includes trials, temptations and tribulations. In the wake of various attacks on Christians in some parts of our country, Sri Lanka and Egypt, we invoke the Holy Spirit to empower us so as to endure to the end.

Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk

Seventh Sunday of Easter, Year C – World Communication Sunday –June 2, 2019.

Readings: Acts 17:55-60; Responsorial Psalm Ps 97:1-2b.6.7c.9(R.1a.19a);Rev. 22:12-14.16-17.20& Gospel John 17:20-26.

Theme: “We are Members One of Another” 

(Eph 4,25): From Social Network Communities to the Human Community.

Introduction

Beloved in Christ, today is World Communications Day (WCD). In his 53rd World Communications Day message titled“We are Members One of Another” (Eph 4,25): From Social Network Communities to the Human Community,”the Holy Father, Pope Francis gave a theological appraisal of advances in media technology while challenging the world to appreciate human communication as an essential component of social networking. While charging all to use the media in the service of humanity, the message urges Directors of Social Communications, Catholic Media Practitioners, Media Professionals and indeed and all Media Workers to use this day to advance the course of human communication in such a manner that it showcases the Church’s understanding of good communication. Instead of preaching on the normal readings for 7^th Sunday of Easter, we shall highlight essential points from the message of the Roman Pontiff. 

Punchy Notesfrom Pope Francis’ 2019 WCDMessage

1. Since its arrival, the Church has always promoted the Internet as a vehicle of encounter between people and solidarity among them.

2. In the face of myriad challenges, current communications should be viewed in the context of human relations towards rediscovering cooperation, interaction and human solidarity.

3. Based on the metaphors of the Net and Community, the Net is a resource of our time which is a source of knowledge and relationships that were once unthinkable.

4. While technology has brought about profound transformations in the process of production, distribution and use of content, the Internet brings about the extraordinary possibility of access to knowledge.

5. However, experts have noted that it has also brought about risks which threaten the search for, and sharing of, authentic information on a global scale.

6. Regrettably, the Internet has also become one of those areas which are most exposed to disinformation, conscious and targeted distortion of facts and an instrument that is often used to discredit interpersonal relationships.

7. Social networks which help in connecting, rediscovering and assisting human beings to relate with one another are also used for manipulation of personal data of others for obtaining political or economic advantages thus demeaning the self-worth and rights of others.

8. Statistics show that among young people, one in four is involved in episodes of cyberbullying.

9. The metaphor of the Net which was the basis of the Internet invites us to reflect on the multiplicity of lines and intersections towards ensuring its stability in the absence of a centre, a hierarchical structure and a form of vertical organization.

10. From an anthropological point of view, the metaphor of the Net recalls the image of the community that is stronger, cohesive, supportive and animated by feelings of trust even as it pursues common objectives.

11. The community is a network of solidarity which requires mutual listening and dialogue based on the responsible use of language.

12. As social network communities, virtual communities demonstrate cohesion and solidarity as well as groups of individuals who recognize one another through sharing common interests or concerns characterized by weak bonds. 

Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk

Sixth Sunday of Easter, Year C - May 26, 2019.

Readings: Acts 15:1-2.22-29; Ps 67:2-3.5.6.8(4); Rev. 21:10-14.22-23 & 

Gospel – John 14:23-29.

Theme: Do Not Be Afraid!

Introduction

Beloved in Christ, as Nigerians, we are living in a country that is scary. This is because of the current nefarious activities of Boko Haram insurgents, commercial kidnappers and suspected killer-herdsmen. People are no longer safe in their houses. As it stands, nowhere is safe. The security agencies appear helpless. It is in this kind of situation that I bring you the message of hope titled: “Do Not Be Afraid.” Christ makes it abundantly clear that we should not be troubled or afraid. Elsewhere he assures that we should not be afraid because he has conquered the world (John 16:33). With this warm assurance, we shall highlight the background and summary of the readings, state some practical lessons and outline some homiletic quotes. 

Background & Summary of the Readings

Today, the first reading (Acts 15:1-2.22-29) draws our attention to the controversy that arose in the early Christian community about being circumcised or not. We are told that some men came from Judea to teach the apostles that the circumcision of Moses was a prerequisite for salvation. Their position brought about disagreement. This led to an argument between these men and Paul and Barnabas. To resolve the matter, it was agreed that Paul and Barnabas alongside other members of the Church be sent to Jerusalem to discuss the matter with the other apostles and elders. 

The apostles, elders and the whole Church chose Barsabbas and Silas, leading men, to accompany Paul and Barnabas to Antioch to clear the air. In the letter they took, the apostles noted that they have been guided by the Holy Spirit not to impose any burden on the faithful. They maintained that what was essential was abstaining from food sacrificed to idols, blood, meat of strangled animals and illicit marriage.

As usual, the second reading from the Book of Revelations (Rev. 21:10-14.22-23) discloses the beatific vision which John saw. It stresses that John saw Jerusalem, the holy city and its glittering nature and precious jewel of crystal-clear diamond. It reveals how the names of the 12 tribes of Israel were written on its 12 gates and also those of the 12 apostles on the 12 foundation stones. The reading emphasizes that the city did not need sun or the moon for light because it was lit by the radiant glory of God as the Lamb was a torch for it. 

The gospel (John 14:23-29) presents the last discourse of Jesus with his disciples. It recalls how Jesus told them that anyone who loves him will keep his word and the Father would love him and they would make a home in him. He insists that anyone who does not love him does not keep his word and that the words he speaks are those of his Father. He noted that the Holy Spirit which the Father would send would teach and remind them of everything he has taught them. He then gave them his message of peace stressing that his peace is different from the one which the world gives. Most importantly, Jesus went ahead to say: “Don not let your hearts be troubled or afraid.” He reiterated that he is going to the Father noting that if the disciples loved him, they would be glad he is returning to the Father. He surmised that he was saying this so that when it happens, they would believe all that he had said.    

Practical Lessons

1. The controversy which arose in the early Christian community about being circumcised or not is an indication that disagreements are bound to occur in the Church but how they are resolved is what matters.

2. The maturity of Paul, Barnabas, Barsabbas and Silas who assisted in taking the matter to Jerusalem for amicable settlement is a lesson to all Church leaders to ensure that they do the needful when controversies arise.

3. The Gentile and Jew dichotomy which was about tearing the early Church is a warning to the contemporary Church about the son of the soil syndrome which hatches leadership based on tribal or sectional sentiments rather than merit. 

Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk

                                                                                         

 Fifth Sunday of Easter, Year C - May 19, 2019.

Readings: Acts 14:21-27; Ps 145:8-9.10-11.12-13; Rev. 21:15a & Gospel – John 13:31-33a.34-35.

Theme: The Burden of Love!

Introduction

Friends in Christ, on this Sunday, our liturgy challenges on the demands of love. Titled “The Burden of Love,” our reflection highlights five responsibilities of the Christian life namely, following Jesus’ commandment of love, practicing prayer, readiness to accept suffering for the sake of Christ, embracing the challenge to serve the community through the recognition of everyone as a disciple of Christ and proclaiming Christ without fear or favour. 

Background & Summary of the Readings

The first reading (Acts 14:21-27) recounts how Paul and Barnabas went round Lystra, Iconium and Antioch encouraging the faithful to persevere in the face of persecution. They noted that hardship is a necessary condition to enjoying eternal life. For continuity and strengthening of the faith, they appointed elders through prayer and fasting, commending them to the Lord. Traversing through Pisidia, Pamphylia, Perga and Attalia, they carried out their missionary mandate in love despite the troubles; they assembled the faithful and told how they opened the door of faith to the gentiles.

In the second reading (Rev. 21:15a), as usual John in his apocalypse sees the new heaven and new earth – the holy city, the New Jerusalem. He notes that there, God makes his home among humans as he is their God and they his people.  He recounts that there are no human afflictions like tears, dead, mourning, sadness or pain there noting that he is making a new creation; he maintains that what he is saying is trustworthy and would come true. 

The gospel reading (John 13:31-33a.34-35) narratives how after the departure of Judas, Jesus told his companions that the Son of Man would be glorified. After revealing his impending passion, he gave them a new commandment with the charge to love one another as he has loved them noting: “It is by your love for one another, that everyone will recognize you as my disciples.” The question is, what is the connection between his death and the new commandment? This leads us to the burden of love story. 

The Burden of Love: A Narrative

The story is told of a boy who had three major challenges – He was a dwarf, had a hunchback and could not walk. Because of these disabilities, his younger brother had to always carry him to school. Each time they were going to school, all eyes were on them. The pathetic side of the story was that, other pupils usually boo at them on their way to school.

One day, they were late to school and the younger brother had to increase his steps to catch up with the 7:45 am School Assembly. But because his older brother was heavy, he could not keep a good pace. Other pupils who came running started jeering at them again. This time around, one of them said: “What a burden you are carrying.” The smiling young man replied: “He is not a burden, he is my brother.” This touching story reveals the burden of love.   

    

Practical Lessons

1. The encouraging message of Paul and Barnabas to the Christian communities in Lystra, Iconium and Antioch that they should persevere in the face of persecution serves as a boaster to contemporary Christians who are constantly taunted for their faith.

2. By stressing that hardship is a necessary condition to enjoying eternal life, they apostles give us quality assurance that our current challenges in life are nothing compared to the crown of glory we shall receive at the end of time as evident in the apocalypse of John in the second reading.

3. By opening the door of faith to the gentiles, the apostles teach us how to open new vistas for others who have not yet heard the Good News based on the Great Commission in Matthew 28:16-20.

4. The popular saying “Every disappointment is a blessing” comes to the fore in the life of Jesus because we are told that it was the devilish plot and departure of Judas which gave way to Jesus’ glorification.

Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk

Fourth Sunday of Easter, Year C: Vocation/Good Shepherd Sunday – May 12, 2019.

Readings: Acts 13:14.43-52; Ps 100:1-2.3.5(R.3a);

 Rev. 7:9.14b-17 & Gospel – John 10:27-30.

Theme: A Reflection on the Sacraments of Christian Vocation!

Introduction

Friends in Christ, today being the Fourth Sunday of Easter and Good Shepherd Sunday, the Church presents us with the Sacraments of Christian vocation or communion. The Church invites us to pray for an increase in priestly and religious vocation as well as fidelity to the sacrament of marriage which breeds vocations. It is our prayer that those who have embraced the vocation to the married life would nurture their children in the faith to embrace working in the vineyard of God. We commend missionaries who have left everything to follow Christ for God to renew their missionary commitment so as not to grow weary in the work of evangelisation. 

Background & Summary of the Readings

The first reading (Acts 13:14.43-52) recounts how the Paul and Barnabas made inroads among the gentiles who received the Word of God. Paul and Barnabas spoke out fearlessly. We are told that the Word of God spread throughout the countryside. This made the Jews jealous especially some leading men and women who started persecuting the apostles and expelled them from the territory. At this, the apostles shook the dust from their feet and went to Iconium but the new converts were filled with the Holy Spirit. 

The second reading (Rev. 7:9.14b-17) presents us with a glimpse of the beatific vision. It discloses that John saw a great number of Saints dressed in white – they were those who endured the trials, tribulation and temptation and washed their robes in the blood of the lamb. The text assures that they will never hunger or thirst again and the scourging wind will not plague them because the lamb would be their shepherd and would guide them through springs of living water as well as wipe away all tears from their eyes.

The gospel (John 10:27-30) reveals Jesus as a shepherd who pays attention to the voice of his sheep because he knows them and they follow him. He assures them of eternal life and emphatically states that no one can steal them from him because they were given by the father, who is greater, with whom he is one.  

Story of Vocations

As a seminarian, in 2005, I had an unforgettable experience while undertaking apostolic work under a missionary priest from Congo in one of our parishioners. A parishioner lost one of his sons. The priest invited me for a condolence visit to the house of the said parishioner. When we got there, there was commotion. The man was in tears and so were his wife and three other children. As expected, Father tried to console the man and encourage the family to take the loss as the will of God.

But the man refused to be consoled and cried profusely. While in tears, he told the priest that he wanted to “donate” the son who died to God to work in his vineyard as a priest. Father who was still trying to comfort him said, “but you have other sons that you can give to God.” The man who became more serious now cleaned his face and said, “No father, I cannot give God any of these my ones. It is the one who died that I wanted to give God.” This story tells how some parents are either unwilling to promote vocations or play pranks with God. This brings us to the two sacraments of Christian vocation or communion we have in the Church.     

The Sacraments of Christian Vocation

There are two Sacraments of Christian Vocation or Communion in the Church. These are - Holy Orders and Holy Matrimony:  

Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk

Third Sunday of Easter – May 5, 2019.

Readings: Acts 5:27-32,40-41; Ps 29:2,4-6,11-13;

 Rev. 5:11-14 & Gospel – John 21:1-19.

Theme: Obedience to God before Man!

Introduction

Friends in Christ, as an Post-Easter people, today’s liturgy draws our attention to being witnesses of the resurrection through total obedience to God. In this reflection titled “Obedience to God before Man,” we are charged to consider our general outlook about religion by setting our priorities right in following God first. We are called to abhor the tendency which makes many people to worship other human beings in place of God. As such, in this reflection, we shall consider the background and summary of the readings, practical lessons and homiletic quotes to remember.

Background & Summary of the Readings

The first reading (Acts 5:27-32,40-41) recounts how the High Priest demanded an explanation of the apostles about saturating Jerusalem with their preaching and putting the guilt of Jesus’ death on them. It also notes that they gave them a formal warning not preach in the name of Christ. Responding, Peter and the apostles defied time and circumstances to categorically state that: “Obedience to God comes first before obedience to man.” They further reiterated that it was the God of their ancestors that raised Jesus up and it was the Jews that hanged him on a tree.   

They were glad to state that God raised him and put him at his right side as a leader and savior to give repentance and forgiveness of sins to Israel. Without mincing words, they insisted “we are witnesses to all this, we and the Holy Spirit whom God has given to those who obey him.” At that, the authorities warned the apostles not to speak in the name of Jesus and released them. And so, they left the Sanhedrin happy to have suffered humiliation for the sake of Christ.

In the second reading (Rev. 5:11-14) St. John sees the vision of numberless angels shouting: “The Lamb that was sacrificed is worthy to be given power, riches, wisdom, strength, honour, glory and blessing.” Then he heard the voice of all living things crying: “To the One who is sitting on the throne and to the Lamb, be all praise, honour, glory and power, forever and ever.” While four animals said, “Amen,” the elders prostrated themselves to worship God.   

The gospel (John 21:1-19) tells the story of the appearance of Jesus at the Sea of Tiberias. It narrates how Thomas, Nathanael, James and John and two other apostles were together and Peter said, “I am going fishing” and they went with but caught nothing that night. It further reveals that in the morning, Jesus came and asked if they had caught anything. Although they did not recognize him, they said, “No.” He then ordered them to throw their net to the starboard. They did and had a great catch.

Shikrot Mpwi - Sunday Synopsis with Fr. Justine J. Dyikuk

Second Sunday of Easter (Divine Mercy Sunday) – April 28, 2019.

Readings: Acts 5:12-16; Ps 118:2-4.13-15.22-24; Rev. 1:9-11a.12-13;

Gospel – John 20:19-31.

Theme: Mercy As Post-Easter Mandate!

Introduction

Friends in Christ, as an Easter people, the Alleluia mandate is one that we are still excited about. While the busiest week in the Church’s liturgical calendar has come and gone, the Second Sunday of Easter which is also referred to as Divine Mercy Sunday points to the unfathomable mercies of God. In the spirit of today’s liturgy, I would like us to reflect on the theme: “Mercy As Post-Easter Mandate.” I hope this message urges us to be disciples of God’s mercies even as we proclaim the resurrection through being ambassadors of mercy and peace.

Background & Summary of the Readings  

Our first reading from the Acts of the Apostles (Acts 5:12-16) tells how the apostles were empowered by the Holy Spirit and worked signs and wonders among the people. It recalls how they were one in heart and many people joined the faith. Because they were witnesses of the resurrection, we are told that people came in their numbers from around Jerusalem bringing the sick on beds and sleeping-mats as well as those tormented by unclean spirits and all of them were cured. In fact, as Peter passed, his shadow fell across some people and they received their healing.     

In the second reading from Revelations (Rev. 1:9-11a.12-13) John writes his experience on the Island of Patmos. He testifies to the post-resurrection experience by narrating how the Word of God and of witness to Jesus took him into a holy-frenzy. At the sound of the trumpet, he was told to write down in a book what he saw and send it to the seventh Churches of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadilpia and Laodicea. Amidst the seven golden lamp-stands, he saw the Son of Man dressed in a long robe tied around his waist with a golden belt.    

The gospel (John 20:19-31) recounts how Jesus appeared to the apostles on the first day of the week with the message, “Peace be with you” thrice. It tells how he showed them his hands and his side. We are told that the disciples were filled with joy at seeing the Lord. He then breathed on them and gave them the power to forgive sins. Meanwhile, Thomas was not around when the Lord appeared and when the disciples related the matter to him, he denied and insisted that unless he sees the holes made by the nails and his side, he would not belief.

To his surprise, Jesus appeared eight days later with the message of peace and dared Thomas to put his finger in his hands and his side.  To this, Thomas said, “My Lord and My God.” At this profession of faith, Jesus said, “You believe because you have seen me, happy are those who have not seen, yet believe.” The reading also reveals that there were many other things that Jesus did which were not recorded in the bible but these were written so that we might believe that Jesus is the Son of God and by believing, we might gain eternal life. This leads us to the message of mercy.

Sr. Faustina and Divine Mercy

Sr. Faustina Kowalska who received the message of Divine Mercy was described Pope John Paul II as “a gift of God for our time” and “to the whole Church.” He made this assertion in his sermon on the canonization of Sister Faustina on 30 April 2000 while reminding the world about his great joy in presenting the life and witness of Sr. Faustina. 

He particularly recalled the words of Jesus to Sr. Faustina: “Humanity will not find peace until it turns trustfully to divine mercy.” The Holy Father also stated that “through the work of the Polish religious, this message has become linked forever to the 20th century, the last of the second millennium and the bridge to the third. It is not a new message but can be considered a gift of special enlightenment that helps us to relive the Gospel of Easter more intensely, to offer it as a ray of light to the men and women of our time.”

Practical Lessons

1. We are charged to be merciful like the Father whose mercy is boundless as revealed by God to St. Faustina.  

2. We are urged to allow God to elevate us to the echelon of Divine Mercy which can transform the world even though his mercy cannot be compared to human mercy.

3. We are to ensure that those who have been hurt by others and have lost a sense of divine forgiveness can create a space for God in their hearts so that his divine touch can transform their lives by an inner renewal.

4. As a contemporary Church, we are urged to keep the steam of the healing ministry of Jesus by paying attention on the sick and those troubled by evil spirits rather than the trend of talking only about money. 

Some Insights on Holy Week Ceremonies 

Easter is around the corner. From Ash Wednesday when we received ashes to remind us about our immortal nature, the need for humility and repentance, we have been journeying with Christ through the traditional Lenten observances of prayer, fasting and almsgiving. What is more, by following Jesus in the Via Dolorosa, (Stations of the Cross), the Church expects us to reflect on the lessons of this Holy Season. Ash Wednesday was principally supposed to prepare us spiritually for the Holy Week Ceremonies. I am, therefore, delighted to share some insights on holy week ceremonies with you.  

If we must reflect on the length of Lent, it is imperative to understand that this sublime and awesome season have irresistible spiritual meals for both private and public upliftment. While we try to understand the message of this season, we must also appreciate the fact that its lessons are inexhaustive and mystery unexplainable. To attempt a full grasp of what the Lenten and Easter season puts before us is to be eternal like God.

Indeed, for serious-minded Christians, the forty days fasting has been engaging. They must have also worn the breastplate of sanctity through prayer and almsgiving. This privilege to share in the sufferings of Christ is a sweet yoke which has further increased our chances of growing in holiness and charity. These days are meant to prepare us for the Holy Week in which Christ would face his passion. 

Palm/Passion Sunday

Palm or Passion Sunday sets the tone for the Holy Week Celebrations. It begins with the triumphant entry of Jesus into Jerusalem (Cf. Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44, and John 12:12-19) to face his passion. Liturgically, Christians process with palms as a sign of hope that his passion would lead to his resurrection. The celebration is an admixture of joy and sadness. Joy because Christ is publicly proclaimed as King from the Davidic dynasty and sadness because would die for the sins of the world.

The re-enactment of the paschal mysteries in a real and profound way (anamnesis) gives us an opportunity to share in his passion and grow in holiness. Holy Week ceremonies recall the desolate state of man before redemption occasioned by the first fall from the original state of blessedness; it then projects the restoration of fallen-humanity through Christ’s self-abnegation and supreme sacrifice on Calvary. In biblical typology, Christ became the new Adam and Mary his Mother, the new Eve so that what was lost by the old Adam and Eve respectively, are restored by the new.

Chrism Mass/Holy Thursday & Mass Lord’s Supper

The Sacred Paschal Triduum which “begins with the evening Mass of the Lord’s Supper, reaches its high point in the Easter Vigil, and closes  with evening prayer on Easter Sunday.’ This forms the crescendo of the paschal mystery. Chrism Mass through which sacramental oils of chrism (for baptism, ordination, consecration and dedication), catechumens (those preparing for baptism) and the sick, are blessed by the bishop for the Church’s use throughout the year, becomes the occasion where priests renew their priestly commitment before their bishop ‘to signify the unity of the presbyterate of the diocese...”

Most dioceses have their respective Chrism Masses on Tuesday of the Holy Week. This is to give priests ample opportunity to travel back to their parishes and prepare for the Triduum. It is the case of pastoral exigencies. Equally important is the cathedradicum (derived from the Latin cathedra, which stands for the bishop’s seat/chair in the cathedral from where he shepherd’s over the diocese) - The custom of parishes bringing gifts to the bishop for the poor and building of the diocese. As earlier stated, this takes place on the Tuesday of the Holy Week, Holy Thursday or as the local ordinary (bishop) deems fit.

At the Holy Thursday Mass of the Lord’s super, Jesus’ washing of his disciples’ feet remains the paragon of servant leadership. On the night before he suffered, Christ instituted the Sacraments of the Holy Eucharist and Holy Orders. A sacrament is an outward sign of inward grace ordained by Christ. By saying: “Do this in memory of me,” he lives us with an ageless mandate for the strengthening and spiritual renewal of the Church. Ordination becomes the prerequisite for a valid celebration of the sacraments. 

Good Friday

Good Friday is so named because Christ died on this day to redeem humanity. The Church mourns him from Friday (when the last Stations of the Cross is observed or passion play is dramatised), through Holy Saturday to his triumphant resurrection. This is the only day in the life of the Church that Mass is not celebrated; this is because, Jesus’ bloody sacrifice at Calvary is one and the same with the bloodless sacrifice of the Mass. Rather, the veneration of the cross takes place. This symbolic gesture must not be associated with idolatry. Rather, it is akin to laying-in-state that takes place in most cultures when someone dies.